2 Chronicles 32:18

Authorized King James Version

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Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.

Original Language Analysis

וַיִּקְרְא֨וּ Then they cried H7121
וַיִּקְרְא֨וּ Then they cried
Strong's: H7121
Word #: 1 of 16
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְקוֹל voice H6963
בְקוֹל voice
Strong's: H6963
Word #: 2 of 16
a voice or sound
גָּד֜וֹל with a loud H1419
גָּד֜וֹל with a loud
Strong's: H1419
Word #: 3 of 16
great (in any sense); hence, older; also insolent
יְהוּדִ֗ית in the Jews' speech H3066
יְהוּדִ֗ית in the Jews' speech
Strong's: H3066
Word #: 4 of 16
the jewish (used adverbially) language
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַ֤ם unto the people H5971
עַ֤ם unto the people
Strong's: H5971
Word #: 6 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יְרֽוּשָׁלִַ֙ם֙ of Jerusalem H3389
יְרֽוּשָׁלִַ֙ם֙ of Jerusalem
Strong's: H3389
Word #: 7 of 16
jerushalaim or jerushalem, the capital city of palestine
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַֽחוֹמָ֔ה that were on the wall H2346
הַֽחוֹמָ֔ה that were on the wall
Strong's: H2346
Word #: 10 of 16
a wall of protection
לְיָֽרְאָ֖ם to affright H3372
לְיָֽרְאָ֖ם to affright
Strong's: H3372
Word #: 11 of 16
to fear; morally to revere; causatively to frighten
וּֽלְבַהֲלָ֑ם them and to trouble H926
וּֽלְבַהֲלָ֑ם them and to trouble
Strong's: H926
Word #: 12 of 16
to tremble inwardly (or palpitate), i.e., (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
לְמַ֖עַן H4616
לְמַ֖עַן
Strong's: H4616
Word #: 13 of 16
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יִלְכְּד֥וּ them that they might take H3920
יִלְכְּד֥וּ them that they might take
Strong's: H3920
Word #: 14 of 16
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִֽיר׃ the city H5892
הָעִֽיר׃ the city
Strong's: H5892
Word #: 16 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis & Commentary

Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection